Jesus, Risen and Speaking Again

Sermon Notes for Resurrection Sunday 2019

Often we have heard of the last seven sayings of Jesus on the cross.  But, what did Jesus say after the resurrection?

First Seven Sayings of Jesus after the Resurrection in John 20.

The first three sayings were to Mary Magdalene.

 

  • Why Weepest thou? (13 & 15)
    • Rev. 21:4 – God shall wipe away all our tears.

 

 

  • Mary (16)
    • He knows my name.

 

 

  • Touch me not; for I am not yet ascended to my father: go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. (Vs. 17)
    • Options A & B: – Taboo or Don’t hold me, go!

 

    • Option C: No need to hang on so tightly.  I am indeed returning to my Father, but not yet.  Go tell my disciples.  I will show myself to them and others soon.

Two sayings to the Disciples without Thomas  

 

  • Peace Be Unto You (Vs. 19)
    • Typical greeting but so much more; John 14:27 – My peace I give to you.

 

 

  • Peace be unto you, As my Father Hath Sent me, even so, send I you, receive ye the Holy Ghost, whosoever sins ye remit, they are remitted unto them; and whosoever sins ye retain, they are retained  (Vs. 21-22)
    • Deputizing – Holy Spirit – Messengers of the Gospel to be received by faith.

 

Two sayings to the Disciples with Thomas

 

  • Peace be unto you…Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless; but believing. (Vs. 26-7)
    • Christ will meet you where you are.  He will ease your doubts.

 

 

  • Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
    • Our belief is assured to be trustworthy by the Word of God alone.  It’s more than a feeling.  It’s settled in God’s Word.

 

Seven Sayings: I Thirst

Soon Jesus would be dead.  The four last statements of Jesus seemed to happen in quick succession.  The fifth word of seven is, “I thirst.”

John 19:28-29

28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

  • He did this to fulfill another scripture.  Everything Jesus did was in the will of God and no breath, no action, no word was wasted.
    • John 5:39, “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
  • The prophecy referenced here is Psalm 69:21, “They gave me also gall for my meat, and in my thirst, they gave me vinegar to drink.”

Two drinks

  • Matthew 27:34; Mark 15:23 speak of a drink offered to Christ at the beginning of the crucifixion that was mixed with gall.  He would not take it. Gall was used to dull pain.
  • The second time, here, it was simply vinegar, the drink of the commoner.
    • Why was vinegar there?  It was popular among the Roman soldiers.  They would mix vinegar and water to prevent scurvy and other water born diseases.  It was also better at quenching thirst. Think of it as the Gatorade of Jesus’ day.
  • Jesus would drink the bitter cup that he asked the Father to let pass from him in the Garden of Gethsemane.

A man like no other.

  • Matt. 27: 48-49, “And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink.  The rest said, Let be, let us see whether Elias will come to save him”
  • Matthew 27:50-54, “Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. 54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.”
  • 2 Peter 2:22-24, “21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22 Who did no sin, neither was guile found in his mouth: 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:  24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

What do we see and are challenged to follow?

  • Jesus’ physical humanity.
  • Jesus’ knowledge of the scriptures.
  • Jesus’ commitment to fulfilling the Father’s will.

Seven Sayings: My God, My God, Why hast Thou Forsaken Me

Jesus was on the cross for six hours at this point. It was about 3pm (the ninth hour of the day).  Up to this point, we have seen a great bit of detail about the physical side of Jesus’ crucifixion.  In this fourth statement, we are now fully introduced to the deeper anguish pressing down on the Savior.

Matthew 27:46

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Fully God – Fully Human

  • The suffering was very real, it was more than a feeling.  However, it is difficult for us to understand.  Jesus who had always been with the Father for all eternity is now feeling separation with God.
  • He had all power and was without sin being fully God.
  • But, with our full humanity, he bore the weight of our sin and punishment under the intense pressure of cross and the shame and reproach.  He suffered our physical, spiritual, mental, and emotional pains.

Psalm 22

  • Jesus was not speaking random words.  Nothing He said or did was with waster breath.  We find this statement in Psalm 22 and a deeper reading here finds many similarities to what Jesus was experiencing.  I will highlight some of the easier ones to see.

Psalm 22

My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent.

But thou art holy, O thou that inhabitest the praises of Israel.

Our fathers trusted in thee: they trusted, and thou didst deliver them.

They cried unto thee, and were delivered: they trusted in thee, and were not confounded.

But I am a worm, and no man; a reproach of men, and despised of the people.

All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,

He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.

But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.

10 I was cast upon thee from the womb: thou art my God from my mother’s belly.

11 Be not far from me; for trouble is near; for there is none to help.

12 Many bulls have compassed me: strong bulls of Bashan have beset me round.

13 They gaped upon me with their mouths, as a ravening and a roaring lion.

14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.

16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

17 I may tell all my bones: they look and stare upon me.

18 They part my garments among them, and cast lots upon my vesture.

19 But be not thou far from me, O Lord: O my strength, haste thee to help me.

20 Deliver my soul from the sword; my darling from the power of the dog.

21 Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.

22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.

23 Ye that fear the Lord, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

24 For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.

25 My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.

26 The meek shall eat and be satisfied: they shall praise the Lord that seek him: your heart shall live for ever.

27 All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee.

28 For the kingdom is the Lord‘s: and he is the governor among the nations.

29 All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.

30 A seed shall serve him; it shall be accounted to the Lord for a generation.

31 They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.

  • We so much messianic prophecy being fulfilled from this Psalm in the crucifixion of Jesus.  I believe it also helps us see what is happening.
  • When Jesus went through the temptation in the wilderness and the intensity of the prayer in the garden of Gethsemane, Angels came to minister to Him and restore His strength (Matthew 4:11; Luke 22:43).  Help was always near.
  • Jesus cries out on the cross, and from the content of Psalm 22, speaks of desperation for God’s presence and help.  However, on the cross, it was not there.  Why?

Christ became Sin, who knew no sin.

  • Christ was not forsaken from communion with God.  He did not cease to be the second person of the triune God.  Even Psalm 22 shows a still confident faith in who God is and trust in His character.
  • The sinless Son of God who had been, from all eternity, in an intimate relationship with His Father, is now spiritually separated from Him as we are when sin is present in us. When the sins of the world were put upon Jesus there was, for the first time, a separation between the Father and the Son. The Bible records something happened between them that we can only understand through the eye of faith.
    • That is, that God was in Christ reconciling the world to himself (2 Corinthians 5:19).
  • The Father was placing the sins of the world upon the Son in order that everything in the universe that had been affected by sin could again be made right with God. Jesus was suffering the pain and separation that we deserve:
    • For he made him who knew no sin to be sin for us, that we might become the righteousness of God in him (2 Corinthians 5:21).
  • In order for this to occur, the Father had to forsake the Son and allow our punishment to fall on Christ as our substitute.  
  • At this time, Jesus is standing not before God as Father (abba), but God (el) the righteous judge of sin.
  • May we grow in greater appreciation of Christ giving His life for us.
  • Christ was forsaken so we can have confidence before God in saying, “…for he hath said, I will never leave thee, nor forsake thee.  So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me” (Hebrews 13:5-6).

Seven Sayings: Behold thy…

John 19:25-27

In the previous two statements made by Jesus on the cross, we were given a glimpse into the salvific power of Christ.  The intercessory work was demonstrated through Jesus’ prayer to the Father over the ignorance of the crowds.  The immediate nature of salvation was seen in the words spoken to the penitent criminal on another cross.

Still, at the cross of Jesus we also see the compassion of Jesus and the devotion of many of his Followers.

  • As crowds gather round, Jesus sees five familiar, friendly faces.
    • Jesus’ Mother was there but we don’t see any of May and Joseph’s other children (Matthew 12:46-50; Mark 3:31-35; Luke 8:19-21; John 7:3-5).
    • His aunt – Mk. 15:40 (Salome), Mt. 27:56 – mother of Zebedee’s children (James and John).
    • Mary the wife of Cleophas – mother of James and Joses (Mt. 27:56).
    • Mary Magdalene – the woman who Jesus cast 7 demons out (Lk. 8:1-3)
    • The Beloved disciple, John (John 13:23)

Mary was under Jesus’ Care.  No one cares for us like Jesus.

  • We know the song, “Mary, did you know?”  Let’s talk about what Mary knew.
    • She knew the message of Angel.
    • She heard the words of the magi and shepherds and pondered them in her heart (Lk. 2:8-20)
    • However, when Jesus was 12 years old at the temple in Lk. 2:41-52, she didn’t seem to have a full understanding of who He was and His purpose.
  • All, we can tell is she knew he was special.
    • Wedding at Cana – (John 2:1-5)
  • However, more than Mary’s love, we see Jesus’ love and compassion.  Scripture testifies of His care for us as well.
    • 1 Pet. 5:7, “Casting all your care upon him; for he careth for you.”
    • Phil. 4:19, “But my God shall supply all your need according to his riches in glory by Christ Jesus.
    • 2 Cor. 12:9, “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.”

What we also see is how Jesus provides much of our care as He gave the care of Mary to John, a representation of the Church, the body of Christ on Earth today.

  • Why didn’t Jesus entrust Mary to Joseph or their other children?
    • Apparently, Joseph was dead.
    • Also, the step-siblings had not followed Jesus as we seen earlier.  At least not at this point.
  • So, instead of finding care in our physical relations and the world…
    • A new relation was given the responsibility
      • Acts 20:28, “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
      • Mt. 19: 29, “And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.”
        • How can we have a hundred mothers, or children, siblings, and so forth?  No where but through the Spirit in the Church.  We receive a hundredfold the benefits of our human relationships.  To be bound together through Holy Spirit is something stronger than any relationship outside of the Spirit. 
      • We are not a part of this kingdom, we are part of the church.

Seven Sayings: Today

The second sermon in our series, “Seven Sayings from the Cross” comes from Luke 23:35-43.  Everything Jesus did and said had a purpose.  There were no wasted movements or waster breath with Him.  Including the words, He spoke from the cross.  While I don’t think they were intended to be wordy theological dialogues like the parables, they are indeed practical theology.  The complexity and immensity of what Jesus accomplished on the cross are demonstrated in these statements in a way that every person can understand with ease.

Luke 23:35-43

35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. 36 And the soldiers also mocked him, coming to him, and offering him vinegar, 37 And saying, If thou be the king of the Jews, save thyself. 38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, This Is The King Of The Jews39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. 40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? 41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. 42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43 And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.

First, we see this Scripture demonstrating the instant nature of salvation by the grace of God alone received by faith alone.

  • In the very moment, “today,” we receive God’s gracious offer of salvation by faith we are brought into justification and adoption.
    • Romans 8:1, “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit”
    • Romans 8:14-17, “For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
    • Romans 10:9-13, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.  For whosoever shall call upon the name of the Lord shall be saved.”
  • Notice, the only thing the penitent thief could do was confess his fallen nature and need of the Father’s grace.  He could do not works, and we can do no works to gain or add to our salvation.
    • Ephesians 2:8-10, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”

This Scripture also demonstrates the reality of heaven and hell.

  • The cross stands as a dividing line between those who receive Christ by faith and those who reject (the two thieves being on each side of Christ).
    • Lazuras and the rich man in Luke 16:9 show the clear teachings of Jesus’ teaching on our eternal destiny.
    • While our culture talks about a lot of grey areas, Jesus did not.  For example, look at Jesus’ “altar call” at the end of the Sermon on the Mount (Matthew 7:13-29).  There are two separate gates, two different paths, two different endings to find.  You either bear good fruit or evil fruit.  A person can either build on the teachings of Jesus (rock) or reject them (building on the sand).  There are no grey areas in any of our responses to Christ.  You are either with Him or against Him.

 

Lastly, this Scripture demonstrates the comfort knowing Jesus brings to us.

  • Since salvation is made a reality at the moment we receive Him by faith, we can have confidence before God in the Judgement.  We do not trust in ourselves but in Jesus’ glorious work on the cross and His Word to us.  We find comfort in knowing Jesus, for at the end of our life we will be with our Lord in eternity.
    • 2 Corinthians 5:8, “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.”

Most Read Posts of 2018

We just wanted to send out a message to thank everyone for another wonderful year on our blog.  The following lists show the ten most-read posts this year.  Looking forward to another year of serving and writing!

10. Christian Baptist Camp Meeting 2018

9. Three reflections on the Old Testament Tabernacle.

8. Don’t Quit!

7. Get out of the cave!

6. A pre-history of Christian Baptists.

5. Apps for small Churches.

4. But, be of good cheer; I have overcome the world.

3. Camp Meeting Time! 

2. New Research Publication

1. Reasons for going to youth camp.

Four Hindrances to Worshipping in Spirit and in Truth.

When Jesus spoke to the women at Jacobs well in the fourth chapter of the Gospel according to John, He spoke on worship.  Jesus stated that God the Father searches for those that will worship in Spirit and in truth (John 4:23).  The conversation basically boils down to the point that true worship does not depend on the physical location of the person but their spiritual position before God.

So what hinders our worship from being in Spirit and in Truth?  Here are a few issues impacting our personal and gathered worship.

An unrepentant and deceitful heart (Acts 5:4-5 & 8:9-25)

In these two passages, we see the damage caused by unrepentant and dishonest hearts.  Highlighting the necessity of a personal relationship with God through His Son, Jesus Christ, made into a reality by the transforming presence of the Holy Spirit.  God is not pleased by anything that is not done by faith (Heb. 11:6).  The activation of faith begins with repentance of sin and belief in God.  If there is unconfessed sin in our life, we are deceiving ourselves and hindering our worship.  We need to come clean with God and allow Him to do the full work of Grace in our life.

Lack of prayer (Mt. 21:13)

When Jesus made his way into the temple at Jerusalem, He was disturbed at the marketing chaos and lack of respect for prayer.  He turned over tables and drove the moneychangers out.  Now, we might say this is a location but let us cross-reference with the Scriptural teaching that our bodies are the temple of God as well (1 Cor. 6:19).  We are to be a people of prayer.  Prayer marks our lives because it is more than a ritual of obedience.  It is intentional dialoguing with God.  If we do not have a habit of speaking with God through prayer, how can we also talk, sing, and serve Him in worship?  Prayer is a part of worshipping and can’t be separated from it.

Limited Biblical knowledge (Hos. 4:6 & Col. 1:9)

Despite those with an attitude of intellectual snobbery, Scripture has much to say about the need for Biblical knowledge.  Knowledge of God’s Word and His Ways in the world have a significant impact on our worship.  Worship is more than emotional outburst and your feelings.  A limited Biblical knowledge leads to shallow worship.  C.S. Lewis in Mere Christianity noted a conversation that demonstrates this.  The individual he witnessed to said they did not need the Bible because they thought it restricted what they had already experienced with God through personal observations and feelings.  However, Lewis noted that there is a difference between standing on the beach and going out on a ship into the ocean.  You can only experience so much in the shallows.  But, to go out deeper and experience the totality, you need a map, or you will get lost.  The Bible is our map, and it helps us navigate deeper into our relationship with the Lord.  The more we know of God, the more we can honestly know God.

Toxic attitudes (Phil. 4:8-9 & Eph. 4:32)

Attitudes of ungratefulness, dishonesty, irreverence, pride, jealousy, cynicism, and more also hinder our worship.  We are challenged to think about things that are pleasant and good in the sight of God.  We are challenged to have a spirit of forgiveness and preference of others instead of self.  If we harbor this ill-feelings and negative thoughts, without ever giving them to God, we will find our souls drifting farther and farther from God.

So great a salvation.

We have been given a great salvation.  However, it can be neglected.  Which means what to the believer?  Let’s search this out.

“Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?” (Hebrews 2:1-4)

First, why is this salvation so great?  We will find the answer in the previous chapter.

Salvation begins not with us but the incomparable majesty of the Son.  The glory of the Son far beyond the Old Testament prophets and high above the angels.  Jesus is the only begotten of God, meaning one of a kind.  He is uncreated and eternal present before the creation of the world.  And, He is the one who sits at the right hand of Heavenly Father.  

It is Jesus that has purged us from our sins.  We see this referenced in chapter one and a deeper dive in the second chapter begins to open this more fully.  They center on the truth that Christ became flesh, dwelt among, died for our sins, and rose victorious.  Christ became as one of us to die and cleanse us thoroughly from our sins.

What does it mean to neglect?

It is a moral and spiritual command that we pay attention to what God has said.  Our response is a matter of ultimate blessing or loss.   As the Hebrew writer will explain, we need to be more careful than those at Mt. Sinai who heard the words of God through the angels and the holy man Moses, for we have the Son of God!  They listened to the word but did not mix it with faith.  That is not our path.

How prone we are to “neglect?”  It is so easy to treat the things of God as if they were unimportant, to become occupied without comforts and the affairs of this life.  We wouldn’t want to offend others who have their own believers. We don’t intend to deny the faith – we are just taking it a bit easy and being a bit reasonable.  The writer warns us that such an attitude leads to eternal loss. We shall not escape.

Give a more earnest thing to the things we have heard.

We must wholly commit to learning the Word of God.  We do this through personal and congregational study.  However, it is more than gaining knowledge.  The believer needs to proceed further into the application of the Word.  The sincerity of faith will move us past intellectually discussions and empty feelings.  We must seek to live after God as he taught us to in the Scripture.

The Lord is my Shepherd – Psalm 23:6

As we come to the final verse of the twenty-third Psalm, we find a beautiful conclusion.  The psalmist declares the continuing goodness and mercy of God toward His people.  However, we may wonder what brings about these blessings.  What are the purposes and benefits?

“Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.” – Psalm 145:9

God’s goodness comes from His nature, not our worthiness.  Another psalm reads, “The Lord is good to all: and his tender mercies are over all his works” (Psalm 145:9).  The Gospel writer recorded these words from Jesus, “That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust” (Matt. 5:45).  Like the previous, God’s loving mercy comes from His character, not our virtue.  Micah 7:18 is a reminder to us, “Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.”  The greatest demonstration of God’s goodness and mercy was the self-giving sacrifice of Jesus for us.  Through His crucifixion, resurrection, and ascension, we are the recipients of an “unspeakable gift” (2 Cor. 9:15).

God further demonstrates goodness and mercy by drawing us to His home.  The word house could mean the family or household or flock of the Good Shepherd.   However, it carries with it the continuing theme of this psalm, to be in God’s presence.  John wrote about the encouragement we should receive about going to be with God:

“Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” John 14:1-3

Soon, and very soon, our faith will become a reality.  We shall dwell in unbroken fellowship with the Lord forever.  I am looking forward to that endless day.  It is a promise that every person has been given and will receive if they receive it by faith.

The Lord is my Shepherd – Psalm 23:5

In the middle of our chaos, God can provide a space to receive His grace.  The shepherd knows his sheep are weary and hungry in the dark areas of life.  He also knows that in the treacherous terrain that there are dangerous enemies waiting to attack.  Still, in the midst of an uncertain place, the shepherd of our soul delivers what feels like a banquet to us.

The shepherd would at times feed the sheep on a raised table (like a natural trough in the ground).  Two reasons for this raised table.  First, it kept dirt from the sheep from falling into their food and secondly, this made it easier to keep the sheep from wandering off.  In turn, making it harder for enemies to steal sheep.  God knows what He is going to do for his people.  He knows how to protect us from own self and from those who would seek to do us harm.

Also, anoints our head with oil.  Why?  One, for bug prevention.  Bot flies and such would dig into the nostrils and ears of sheep and drive them made.   The Devil also likes to get in our head, but the Holy Spirit can keep him away.  It was also for healing.  Sheep want to butt heads and would need their wounds attended too.   Sometimes, the Holy Spirit must address the conflict between the sheep and bring healing to broken spirits.

Finally, we are told that our cup is running over.  Seemingly this phrase speaks of the overflowing blessings the shepherd pours over the sheep.   It is lovely to know our God is willingly giving us good, but underserved gifts.  We have not merited the Lord’s favor.  However, He loves us and knows each of us by name.  Oh, how great is the Shepherd’s love for us!

Finally, if you will venture out with me a little, Revelation 19 speaks of a table being spread in the presence of all our enemies throughout all space and time.  The marriage supper of the lamb.  There is one last time in the future, yet to come, that we will have to dine in the presence of the enemy.  But, praise be to God, who gives us the victory!  We shall still have the Shepherd on our side.