Seven Sign in John: 6 – A Blind Man Healed

The sixth miracle seems similar to the previous healing miracle we saw in chapter 5 where Jesus healed a paralyzed man for 38 years.  The movements of Jesus are the same: Jesus healed, disappears, and then reappears.

John 9:1-7

And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. I must work the works of him that sent me, while it is day: the night cometh, when no man can work. As long as I am in the world, I am the light of the world. When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

Jesus focuses on this man who was blind from birth.    From here, the conversation ensues about the cause.  The disciples’ inquiry Jesus as to whether the man’s blindness is a direct effect of sinning.  However, Jesus doesn’t focus on the cause but rather the purpose. He will continue to describe the purpose through the next two verses.  What we see here is that God permits suffering and difficulties to arise in our life so that the work of God can be clearly seen.  We look at the events in the world and say, why does God permit such things? Why doesn’t God do something?  Yet, only through God’s work, which comes through Christ’s and His Church, can we see things made right.

 The work of God

What are works of God?  Jesus’ answer to this question was “I am the light of the world.”  Of course, we keep asking good questions, “why light?”  Light is essential to physical life as it is essential for many of the same reasons spiritually. Light dispels darkness.  Light enables life to reproduce – photosynthesis.  Light helps to warm.  Light helps us to see and therefore, it guides us as well.

 How does Christ give us light, especially since Jesus uses spittle and dirt to bring the healing?  It just seems amazing that Jesus’ supernatural power was seen through spit, mud and obedience.  Jesus used spit three times in Scripture, one for a deaf man (Mark 7:33) and two for blindness (this passage and Mark 8:23).   Still, what does is this supposed to point us toward?  That is John’s intention in writing, right? I think first this is going back to the creation of man when God formed us out of the dust of the Earth.  God created in the beginning and still has power over his creation.  Secondly, I show that Christ blesses the use of his creation to promote his work.  Namely the church.  We are the clay in God’s hands and we pray that you would use us to deliver Jesus’ light to this dark world.

 Through our witness let us show people God’s love.   Matthew 5:14 says, “ye are the light of the world, A city that is set on a hill cannot be hid.”  We should seek to let our life dispel the darkness of times.  To let God’s power be on display in our life.  Our cry is Ephesians 5:14, “Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.”

Seven Signs in John: 4 – Feeding the 5,000

We like bread at our home.  In fact, we probably like bread way more than we should.  It is present at every single meal and my wife loves to make it from scratch.  Bread has been a staple part of people’s diet for almost as long as recorded history.  Jesus takes advantage of this in his fourth miracle found in the Gospel according to John.  Jesus feeding the 5,000 men plus women and children, with five loaves of bread and two fish is a powerfully and wide known miracle. In fact, it is the only miracle that all four Gospel writers share outside of the resurrection.

John 1:1-13, 48-51

After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. And a great multitude followed him, because they saw his miracles which he did on them that were diseased.  And Jesus went up into a mountain, and there he sat with his disciples.  And the passover, a feast of the Jews, was nigh.  When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?  And this he said to prove him: for he himself knew what he would do.  Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.  One of his disciples, Andrew, Simon Peter’s brother, saith unto him,  There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.  When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.  Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

 Verily, verily, I say unto you, He that believeth on me hath everlasting life. I am that bread of life. Your fathers did eat manna in the wilderness, and are dead.  This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

The first thing we notice about this miracle is that once again, John points out Jesus’ frustration with the misplaced faith of the people.  Real faith in Jesus is not about how He meets your desires. Real faith in Jesus is dependence on Him on changing you and meeting your needs.

Phillip fails at having faith.

Jesus tries Phillip’s faith to see where he stood. First Peter 1:6-7 says, “Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.”  Jesus asked Phillip if they were able to feed the people with what they had in their possession.  Do you realize that Philip failed the test? He went straight to the impossibilities and limitations.  Another disciple, Andrew, spoke up, even though he didn’t understand, “Here’s a boy’s lunch, but they are so insignificant in the face of such a great challenge.”

Here’s the thing, in both the failure and the passing, God taught the same lesson. Both of these would witness the miracle.  Understand, that whether you fail or whether you pass, the proving of your faith is a means to the same end.  Every test is a tool to build your faith, to improve your patience, and strengthen your commitment to God.  There is a difference between testing and temptation.   James 1:13 says, “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man.”  A temptation is a drawing away from God toward sin and God will not lead us toward sin.  Testing or proving is God revealing to us where we are because He already knows.  Whether we pass or fail, we when are tried, our maturity and faith in the Lord are revealed to us.

 The miraculous feeding

Jesus took little and made much out of it.  He was able to take the little boys lunch that was made for one and feed the great number of people.  It is interesting that each of the Gospel writers uses the same actions of miraculous feeding that Jesus also used at the Lord’s Supper.  Jesus takes, blesses, brakes, and gives.  The repetition continues also in Paul’s teaching of the Lord’s supper in 1 Corinthians 11:23-27.  What does this mean?  I believe we see that anything common and mundane can become holy by God’s presence and blessing.  So, not only is little made much by God’s power, the natural experience is made a supernatural experience.

Now, Jesus did provide for the physical need of the people.  Jesus can supply your physical needs as well, but it at this point we see a change when Jesus discusses the refers back to the bread in a later conversation.  Jesus will teach the people that followed him across the sea of Tiberias and tell them that in the same way God provided physical bread now provides them with something more important than their physical needs.  Jesus is bread for our soul.

More important than the bread that fills that constantly reappearing pit in your stomach, is that God has provided everlasting bread for the chasm in your soul.  Many try to fill that chasm in their soul with money, drugs, alcohol, possesions, experiences, or relationships.  One of the things we see in the miracle is that the people ate until they were satisfied.  In the same way, Jesus satisfies the soul and only He can satisfy you for eternity.

 

Seven Signs in John: 3 – The Man of Bethesda

Thirty-eight years is a long time to deal with one disease.  But that’s exactly what this individual had been doing.  He and countless others would gather themselves together beside the pool of Bethesda waiting for a miracle.  At this place, an angel would supposedly trouble the waters, causing a ripple.  We do not know who the angel is or whether they are a heavenly or demonic spirit. But, apparently, the first person into the water would be healed.

John 5:1-14

After this there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. And a certain man was there, which had an infirmity thirty and eight years. When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. Jesus saith unto him, Rise, take up thy bed, and walk. And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. 10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. 11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. 12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? 13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place. 14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

What we see is that the man’s attempt to be made whole shows the man’s limits.  He can’t be healed unless someone helps us.  The same goes for us with our sin.  We are unable to be set free from sin unless someone else does so on our behalf.  That’s exactly what Jesus did for this person and us.

Healing without seeking.

Seemingly, for this miracle, Jesus targeted this man.  The man beside the water was laying there hoping for a miracle but was not actively seeking.  That’s when this man finds grace in the eyes of Jesus.  The Lord asks him, “Do you want to be made whole?  The man doesn’t say yes. Rather, he complains about how no one helps him into the water, and every year someone else beats him to the miraculous healing.  He did not even know that Jesus standing in front of him, could heal him in a word.

This man received grace when he wasn’t looking for it.  Jesus tells the man to get up, pick up his bed, and walk.  And, you know what?  It happened, immediately!  The man is still complaining when it seems like Jesus interrupted him and delivers the miracle he had been needing.  The man was not seeking his healing but received it anyway.  We may not have been looking for a Savior, but Jesus became ours when we weren’t looking.  As Paul wrote, “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” (Romans 5:8).

Meeting the miracle worker.

Jesus had slipped off in the crowd, who had no doubt taken notice of this man’s healing.  Later, Jesus finds this man and warns him that something worse than what he had experienced the previous 38 years would happen if he were to continue sinning.  Is Jesus concerned with your disability or disease?  Yes, he is, but he is without a doubt, more concerned with your holiness before God.  God just doesn’t perform random miracles of healing. When he does a miracle it is an act of grace to encourage our faith in God and our fight with sin.

 Miracles do happen, but not for just any reason.  They are for God’s glory and our holiness.  We must praise God whether he brings us healing or allows us to suffer.  He sees the end from the beginning, and he knows what He is doing. He is in control of our condition and guides us through it to places where we can praise Him loudest.  God also brings miracles to us not to make us feel good but so that we may also have greater victory over sin.  Why? It is because there is something far worse than our present conditions.

Seven Miracles in John: 2- The Nobleman’s Son

Jesus just had a wonderful ministry in Samaria and other places outside of his hometown. Nicodemus, women at the well.  Now he is returning home. Jesus knows the people’s hearts.  They will welcome him, but not with honor, not in the right way, but with improper motives.  This is the scenario that leads up to Jesus’ second miracle in John.

John 4:46-54

So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. 47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. 48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. 49 The nobleman saith unto him, Sir, come down ere my child die. 50 Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. 51 And as he was now going down, his servants met him, and told him, saying, Thy son liveth. 52 Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. 53 So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. 54 This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.

A person in need of help.

We Have no idea who this man was (vs. 46).  The Greek word used, “basilikos” just means the subject of the king.  He could have been a royal advisor, accountant, worker, or someone of importance in King Herod Antipas government.  We do not know who he was, but we are aware of the one he would seek for help.  This man found Jesus because he had heard of the other miracles Jesus had performed.  He knew that his son would die unless Jesus healed him.  It was the only way, and he came to Jesus with faith for this healing.

However, Jesus did not seem like He was going to help this man’s son.  What was going on in this situation?  Jesus was aware of the traps his hometown had fallen into concerning His fame.  They were proud of their relation to someone special.  We do this as well.  A sense of pride can be found among believers in an individual church, movement, song style, methodology, preacher, or singer.  Jesus’ followers had fallen into the trap of feeling entitled.  They felt that Jesus owed them miracles.  Falling headfirst, they only wanted Jesus because of the miracles He could perform.

Jesus, the giver of good gifts.

This man pressed on that he needed Jesus to heal his son or else he would die.  What Jesus did next was perform a miracle even though the man was not seeking Christ for salvation.  Jesus gave a good gift even when he is disappointed with the majority of people’s motive.  Grace that healed, regardless of the distance, immediately.  The man’s son was healed, and the man went home trusting that the healing had taken place while he was with Jesus.

While the man may have been seeking only a miracle, no doubt, his faith on Jesus increased.  Scripture goes on to say that after arriving home and finding his son alive and well, the man and his whole house believed in Jesus.  Romans 2:4 says, “despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?”  The everyday gifts from God that sustain life and the supernatural works of God are given to us from the Lord to strengthen our faith and draw us closer to him.

Proverbs 3:5 reads, “Trust in the Lord with all thine heart; and lean not unto thine own understanding.”  Don’t be afraid to cry out to God.   Call on God first and seek Him early.  Not a last resort but as the only one.  The Lord is full of goodness and mercy.  His grace is sufficient for salvation and for every need that we have on a daily basis.

Seven Miracles in John: 1 – Water into Wine

John, the beloved disciple, shared his purpose for writing his Gospel account. He wrote, “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (John 20:31).  His presentation of the life of Christ is focused on showing the reader the power and purpose of Jesus.  One of the methods he employs to accomplish this task is the inclusion of seven miracles.  The following series of blogs will explore the beauty and meaning behind these miracles.

John 2:1-11

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: And both Jesus was called, and his disciples, to the marriage. And when they wanted wine, the mother of Jesus saith unto him, They have no wine. Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. His mother saith unto the servants, Whatsoever he saith unto you, do it. And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.  This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

Emptiness is defined as

  • The state of containing nothing
  • Lack of sincerity and contentment
  • Meaningless
  • Futility
  • No value or purpose

We can have an empty soul, home, marriage, or life.  Perhaps one of the most detestable things for a person to have before God is an empty religion.  Scripture teachings that there are some that have a form of godliness, but deny the power” (2 Tim. 3:5-7).  The will of God is that rather we be full. But not just full of everything under the sun.  No, God would rather for us to be filled with him.

Miracle at Cana

You know the story of Jesus at a wedding in Cana.  During the celebration, they run out of wine, and Jesus’s mother asks Jesus to get more wine.  This is where Jesus performs his first miracle as he takes about six water pots, almost 30 gallons each, a total of nearly 120-180 gallons of water, and turns it into wine.

John goes on to say in 2:11, “This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory.”  Two words in the Greek are translated as our English word miracle.  The first is “dynamis,” which means power or strength.  It sounds familiar to dynamite which we understand as being explosive power.  The second word, “semios” which is the word John uses here, means means a “sign.”

So, what do these seven signs say and in at this moment, this particular sign?  John says to show God’s glory.  We are going to see God’s glory and power.  We are getting a glimpse of God’s purpose in sending Jesus.  This first miracle will demonstrate all of this.

The water pots

So, what does this miracle teach us about Jesus and the purpose of His coming?  This sign shows that we can be filled with the goodness of God.  We who were filled with vile things are now filled with the joy of the Lord.  How does he demonstrate this?  Notice that John includes a key detail about the waterpots, “and there set there six waterpots of stone, after the manner of the purifying of the Jews.”   This is an important aspect of information John wants to include for us.  It also makes this miracle a little disgusting.

In the Jewish law that we find in the Old Testament was high on the distinction between clean and unclean.  One of the significant aspects of the law was that uncleanness was unavoidable.  One of the traditions the Jews adopted was ritual washing with water.  Full body, foot washing, hand washing, and washing the face are all references for Jewish washing from uncleanness.  So in reality, the water pots that the people were drinking the wine from were bathtubs or at least wash basins.

Thank the Lord, there is cleansing, but I don’t think that is the single purpose sign in this miracle.  Cleansing or purifying of the water pots is only implied and hopeful.  Who would want to drink from something where you wash your face and feet?  Instead, imagine being a Jew and what these water pots would mean to you. It’s like what we see when we pass by a cross or church.  They would have been reminded of their religion.  Their faith.  And this is what Jesus’ miracle of transforming the water into wine.

You look at the pots, they were full of emptiness.  They were filled with water, but the pots themselves represented to many the emptiness of what their religion had propagated.  The law made nothing perfect (Heb. 7:19).  In those waterpots was about 180 gallons of law, guilt, and filth. But, Jesus turned it into 180 gallons of grace.  The water in Jewish law was a symbol of an external ritual.  The wine represented to the Jewish mind meant joy and blessing.

The law made nothing perfect. The law didn’t fix anything.  It was a temporary covering.  It was something to point us toward the salvation that only Jesus Christ could bring.   The wine represents the blood of Jesus that was shed for us.  Matthew 26:27-29 reads, “And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.”  We are forgiven of our sins by the blood of Jesus.  We have moved from an external washing by water to an eternal cleansing and filling by the blood of Jesus.

The sign shows our fellowship with Christ and the ultimate joy of heaven.  Matthew continues, “But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom” (26:29).  We have fellowship with Jesus through the shedding of His blood.  Our relationship with God is restored through the work of Christ in His death, burial, and resurrection.

Jesus comes to fill the emptiness that is in our life.

Can you be a room full of people and still be alone? Can you have good health, a full bank account, lots of friends, a busy schedule, a beautiful home, a good job, a great family and still feel empty?  Jesus took the empty law and transformed it into something full of life.  Returning to John’s narrative telling of this miracle, the last verse says that the disciples believed on Jesus. He filled them with faith.  If you have given up, Jesus can fill you faith.

If your life is empty, your faith is empty, Jesus can fill you full.  As the wine was a symbol of joy, Christ can fill your life with joy.  Jesus’ first miracle is a showing that “These things have I spoken unto you, that my joy might remain in you, and that your joy might be full” (Jn. 15:11).

The beauty of praise

The scene is set in Heaven right now.  It establishes a precedent for the promise of the new Heaven to come.  The example we find teaches us valuable praise.  I am referring to the fourth and fifth chapter of The Revelation of Jesus Christ that was given to John on the Isle of Patmos.  These two chapters and the last three are my personal favorite found in this book.   Chapters four and five teach us about the beauty of praise: the glory of God, the victorious atmosphere, and the spontaneous responses.

The Glory of God (Rev. 4:1-7)

In John’s vision of the throne set in Heaven, he see’s one who is arrayed in glory.  The beauty that is described is given to the Lord of all.  There is power demonstrated by the lightning, thunder, and voices in verse five.  Nothing compares to the splendor that we find in God.  What we learn about praise is that God is worthy of our praise.  God’s  very nature draws out our praises.  The Lord is our Creator, Sustainer, and Provider.  We find all we need in Him.

The Victorious Atmosphere (Rev. 5:1-7)

Many people shudder at the thought of the book of Revelation.  The challenging nature of its symbols and the fear of end-time prophecies add to this pull-back when dealing with Revelation.  However, in my readings, I have come to the understanding that God is never nervous about the outcome.  No matter what is happening in the realm of man and spiritual wickedness, God is never wringing His hands or having a knee-jerk reaction.  Revelation 5:1-7 shows this clearly.  We can praise God, for when we are worried about situations in life (vs. 4), Jesus shows up on time to bring victory (vs.5-7).  Thank you, Lord!

The Spontaneous Responses (Rev. 4:8-11; 5:8-13)

Our praise to God should not require us to work it up.  Instead, it should be an automatic and spontaneous response to God.  Beautiful praise is not forced or fake.  The pattern of praise we find in Heaven can be seen as the default activity of inhabitants before the throne (Rev. 4:8-11).  They are continuously centered around the Throne of God for worship.  It is their primary concern.  We also see praise as a response to the great things He has done (Rev. 5:8-13).  Thousands upon thousands freely join in the worship of the Lord when they see what He is able to do.