Nehemiah – God’s Change Agent (Ch. 3)

Projects are sometimes complicated and slow.  However, the organization of a group can prove to be a useful companion in accomplishing tasks.  Chapter three shares in a detailed log how the people were divided into groups (primarily by families) and the particular area that they rebuilt and repaired.  It is the first of four lists of names found in the book (3, 7, 10, and 11-12).  Skipping over these lists is tempting.  However, in our approach toward leadership and change, we find two critical lessons from this chapter: appreciation and strategic change.

Appreciation

I usually consider it dangerous to recognizing people during a church service as either guest or for appreciation because often someone is left out unintentionally.  Still, people like to feel appreciated.  The reward for faithfulness is great for strengthening people’s loyalty, the direction they are going, and for their personal encouragement.  This can take place with sending a letter, an uplifting word, public recognition, a gift or something else befitting the work and person receiving the appreciation.  For these people, Nehemiah is giving them an enduring legacy in God’s Word.

Strategic Change

We have already talked about burden, vision, and mission but we now change direction toward putting things to work.  For leaders to create movement from the present reality toward the future vision, the intentional creation of a strategic plan for change is needed.  And, there are plenty of good, solid theories about how change takes place.  However, when it comes to Churches, they have a unique and spiritual design.  This happens because of the focus of the church is on worshipping God and making disciples.  The goals of the church are different than that of other non-profit or profit organizations.

How should Churches proceed?  Well, the first step forward has been created in the previous two chapters.  Prayer, carrying a burden, speaking with other leaders and creating a shared vision, understanding the resources available, and the size of the task have all been important pieces of change.  First, let’s look at Scripture and its encouragement to planning as a wise endeavor if we seek to keep God first.

  • “Grant thee according to thine own heart, and fulfill all thy counsel.” (Psalm 20:4)
  • “Good understanding giveth favor: but the way of transgressors is hard.” (Proverbs 13:15)
  • “The wisdom of the prudent is to understand his way: but the folly of fools is deceit.” (Proverbs 14:8)
  • “The simple believeth every word: but the prudent man looketh well to his going.” (Proverbs 14:15)
  • “Commit thy works unto the Lord, and thy thoughts shall be established.” (Proverbs 16:3)
  • “The thoughts of the diligent tend only to plenteousness, but of every one that is hasty only to want.” (Proverbs 21:5)
  • “For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?” (Luke 14:28)
  • “See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit.” (Ephesians 5:15-18)
  • “Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that.” (James 4:14-15)

So, what is a strategic plan?  Basically, it is a tool for keeping an organization focused on whatever is considers to be its vision and mission.  For churches, this is making disciples. Helping individuals and families follow Jesus is our great commission.  It is easy to become distracted, and the main thing is no longer the main thing.  It helps a group become aligned in their particular gift sets, personalities, and the resources accessible to them.  It is the road map between the present reality of the organization to the preferred future.

Developing a Strategy

What does the strategic plan include?  Well, that will be different depending on the congregation.  It’s not that the goals are different (each church should be trying to fulfill the great commission) and it is certainly not that God is different anywhere else.  He is always the same.  What is different is the people, who have each been created with their own gifting.  The resources available to that group is also different.  However, each congregation has equal access to the Holy Spirit, and none should be paralyzed by the thought of the impossible.

The strategy begins with an understanding of where the organization is currently.  SWOT is a useful tool to analyze with, and surveys can help leaders gauge where the organization stands.  Some of my personal favorite surveys have focused on church health.  Church health surveys, in my opinion, are more geared toward the dynamics of ministry rather than church growth perspectives.  The ABC’s of church growth (Attendance, buildings, and cash flow) have their place in helping a church understand what it available to it but can mislead leaders and volunteers to lose their way.  A church health focus helps a church stay centered on impacting lives for eternity.

From this point, leaders can then create the actions steps as they feel the Spirit leading.  With the end in mind, the leaders will typically plan for where they envision and desire for the organization to be in ten years.  At this point, return to thinking about one year out.  What action steps will you need to be taking in one year to aim towards the ten-year goal?  You can either go year by year or even look at every couple of months.  However, I will look at just another year for example.  You can put new goals for that year, but there is another perspective that needs to thought of in each subsequent year.  That is the progression of the previous year’s actions.  If your organization keeps practicing the previous benchmarks behaviors, what will be the results?  It is important to keep evaluating and realigning along the way.  We will see this in the next chapter of Nehemiah.

 

Nehemiah – God’s Change Agent (Mission & Vision)

One thing that I notice about leaders of organizations is that there is a significant amount of confusion between vision and mission.  Especially when it comes to the small church.  These guiding principles are essential for keeping the members aligned to God’s will for a congregation’s ministry and areas of focus.  The short way of understanding the distinctiveness of vision is a robust, long-term view of what an organization wants to take place in the future.  The same approach to mission is a shorter and narrower perspective of what the organization is presently doing to achieve the larger vision.

In light of Nehemiah, we can see a clear vision and mission resting upon him.  What follows is a demonstration of what vision and mission would look like in light of Nehemiah’s behavior and actions.  These are my musings of what was happening in Nehemiah’s mind.  Possibly, or maybe not.  The present reality of Jerusalem was dire, and the Jewish population was devastated.  Nehemiah was given four facts about his people and Jerusalem (Neh. 1:3).  The people were in great affliction, meaning oppressed by poverty and other people groups.  They were also in great reproach.  To be under reproach is to be disapproved by others, to receive derogatory remarks, and to be mistreated because of a perceived low status.  The city gates were continually burned like trash heaps, and the protective walls were broken down.

So, what was Nehemiah’s long-term vision?  No doubt, when he looked forward in time, Nehemiah saw from a far distance, a city built on a hill that could not be hidden.  Merchants and travelers walking with excitement toward Jerusalem.  He didn’t see smoke rising from a destroyed city, but perhaps he could see smoke rising from a restored temple as sacrifices were offered.  As he walks closer to Jerusalem in the vision, he can see the walls standing firm and providing protection to all the inhabitants inside.  The gates were bustling with life when open and formidable obstacles invaders could not pass through when closed.  As he walks through the city as he pictured it in the future, businesses are thriving.  Families are healthy and happy.  The order is maintained.  The people are devout in their faith.  The leadership is strong.  The buzz in the kingdom is that Jerusalem and God’s people are respected among the other nations.

Sounds like a beautiful vision, but there needs to be a bridge built between the present reality and the preferred future.  This is where the mission comes in for Nehemiah.  If the vision is where he envisions Jerusalem to end up, the mission is what is happening in the present that positions them toward achieving the vision.   It’s simple but it is more than a few words, or it becomes a motto.  Nehemiah 2:17 finishes with a great mission statement, “Let us build up the wall of Jerusalem, that we be no more a reproach.”  It is succinct and clear.  We don’t have any questions about where their focus, resources, and energy are going.  The people react to this clear mission with excitement by creating a good short motto, “Let us rise up and build” (2:18).

I pray and hope that this little journey through mission and vision help you to understand the benefits for your organization.  We see the results that Nehemiah achieved as a faithful steward of God’s vision and the resources God put in his hands.  Perhaps this will be a tool for you to move forward where you serve.

Nehemiah – God’s Change Agent (Ch. 2)

By the time the second chapter opens, Nehemiah carried his burden for Jerusalem and his people very close to his heart for almost four months.  He had been able to keep straight faced until this period while at work.  We are told that before this time that Nehemiah, “had not been beforetime sad in his presence” (Neh. 2:1), speaking about King Artaxerxes.  Yet, his countenance betrayed Nehemiah, and the king questioned what was wrong since he was not sick.  Nehemiah was afraid because his job requirement was to be happy in the king’s presence.  He shared quickly about the plight of Jerusalem and the king further questioned if there was a request from Nehemiah.

Burdened in Prayer

We do not know any of the plans or preparation Nehemiah had made up to this point.  All we see is Nehemiah’s prayer in chapter 1 for God’s grace to keep coming upon Israel and for Nehemiah to have mercy in the sight of the King each day.  However, Nehemiah’s burden overtook his ability to smile, and the king noticed and reacted with the mercy Nehemiah prayed about.  At the king’s question about a request, Nehemiah did not roll out his power points, his agenda, or his vision.  At least not the vision at first.

Nehemiah first prayed (2:4).  We can imagine this was a prayer raised in his heart since he was before the king and did not want to appear unprepared.  However, even short, unspoken prayers can be heard and answered by our great God.  Romans 8:26 reads, “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.”  Jesus shared a parable about a publican’s humble prayer justified him when only saying, “God be merciful to me a sinner” (Luke 18:13-14).  We serve a prayer answering God.

Philippians 4:6 says, “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.”  We would be much better off if we brought everything before the Lord in prayer.  In prayer, we not only receive help with material resources, although that can happen, we also receive help with guidance and peace from our Lord.  As Psalm 37:5 also says, “Commit thy way unto the Lord; trust also in him; and he shall bring it to pass.”  By prayer, God stokes the fires of passion emitted by our burden.  By prayer, God directs our feet into the path we should go.  By prayer, God enables us by His sufficient grace to approach and apprehend the issues we face.  By prayer, God revives us when we are weak and tired.  By prayer, God receives praise for the good hand He places upon our shoulder.

Consulting and Resourcing

After the prayer, Nehemiah makes a simple statement to King Artaxerxes, “If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my father’s sepulchres, that I may build it” (Neh. 2:5).  At this point, Nehemiah’s vision was simple but clear: to rebuild the city of Jerusalem and the walls.  However, the King needed more information, at least one piece that scripture points out.  How long would this project take (2:6).

We learn two things about the change process from this simple question.  Nehemiah was pleased with the question apparently because he knew the king was not mad or against the project.  In fact, he took it as a green light to go ahead and proceed.  We shouldn’t be afraid when people ask essential or tough questions about our vision.  Sometimes, finding the answer to those questions help to clarify for them, and us, the vision and the what is needed to accomplish successful change.  It promotes a team culture and builds a shared vision.

Secondly, we learn that time is a valuable commodity.  Vision ultimately outlives the visionary as others pick it up and keep moving it forward.  However, the projects and changes needed to take place require a time frame.  Volunteers are recruited easier when they know they won’t be enlisted forever.  Also, we are kept on task knowing that there are deadlines.  Procrastination is a killer force to change.

Once Nehemiah set a time, which we don’t know, but we do know he took 52 days to complete the walls (6:15), he was aware that resources were needed to accomplish his task.  After the king had accepted the time frame, Nehemiah went on to seek protection and supplies.  He wanted further proof of King Artaxerxes blessing to rebuild the walls by letters and the procurement of goods.  We live in a world that works with materials, economies, and legalities.  We must be aware of these issues in our planning and preparations, or we will be blindsided and discouraged by these barriers.

Trouble on the Horizon

Chapter two hints toward and then will fully unveil the greatest obstacle Nehemiah would face, other people (vs. 7, 9-10, 19-20).  Three men, Sanballat, Tobiah, and Geshem, were governors of the neighboring regions.  Even more, they were from people groups that Israel fought against when they first possessed the land.  They would use increasing levels of persecution against Nehemiah: mocking, physical harm, deception, and power plays in wielding influence.

Their attempts to stop the work of rebuilding were futile.  Namely, as alluded to in the Scripture, Nehemiah and Artaxerxes was open to the possibility of resistance (vs. 7, 9-10). However, being aware and prepared, though very important, is only part of the change agents success in dealing with trouble, whether people or other issues.  First, you have to keep faith in God.  We serve a big God and “What shall we then say to these things? If God be for us, who can be against us” (Romans 8:31)?  Secondly, we keep coming to that God-given burden.  Having a passion for an issue or project will help us keep mustering strength when going against the grain.

Clarifying the Vision

The last thing we note from chapter two is that Nehemiah only knew about the destruction of Jerusalem.  He did not see the actual devastation until he arrives in verses 11-18.  We are then told that Nehemiah did a late night inspection of the walls when no one else was looking.  Once he came back, he was more committed than ever and rallied the people with greater clarity.  What happened?  He saw reality.  His presumptions were confirmed, but the actual size of the work was no doubt changed.  He wanted to see the whole city restored.  He told the King that the gates were broken down, but now he fully saw that the protective exterior walls have been entirely destroyed.  For anything to move forward, he now knew that the walls needed to be the central focus.

We can have a vision of what we would like to happen or what we feel God prefers.  However, if we do not see the actual reality around us, we will underestimate the size of the work ahead of us.  It’s like a taking a leap.  We see where we want to land but if we do not look at where we are, we won’t know how much exertion is needed to make the jump.  We not only need a vision of the future but we need to clarify our vision with the present.  Assessing the current state of our churches or organization is vital if we are to cultivate a lasting change.

Nehemiah – God’s Change Agent (Ch. 1)

After being in captivity for 70 years in Babylon, in 536 B.C., the first group of Jews returned to Israel under the leadership of Zerubbabel, the kingly descendant. In 458 B.C., Ezra the priest led the second group, and in 444 B.C. a third group was led by Nehemiah.  Zerubbabel led the rebuilding of the temple, Ezra restored proper worship and understanding of the law, and Nehemiah rebuilt the walls.  Work on the temple and Ezra’s attempt to restore Israel’s religion was hindered until Nehemiah came and led the people to rebuild the walls of Jerusalem.  Before the walls were rebuilt, the city was defenseless to raiders and those who would sabotage the work and heart of the people.

Who was Nehemiah?

We are told in the book named after Nehemiah that he was the “king’s cupbearer” (1:11:).  The Persian King Artaxerxes trusted Nehemiah with his life since Nehemiah was to taste test everything before the king to make sure it was not poisoned.  We also know that Nehemiah had a happy soul because he was never sad before the presence of the king (2:1).  God had placed Nehemiah in a strategic place for the purpose of securing resources and the kings blessing to rebuild the walls the Jerusalem.

A Burden for Lasting Change.

What does Nehemiah have to do with change and why do leaders continually look to this book for inspiration?  Especially as it concerns our local churches and service before God.  I believe it is because Nehemiah demonstrates to us the foundation of producing real and lasting change.  Now, most consultants and other leaders will start with a vision and may quote some verse about not having a vision.  However, Nehemiah was not in Jerusalem, and he was not aware of anything needing help in Jerusalem.  He was unconcerned at first until he had a burden.

The book begins with Nehemiah receiving a message about the deplorable state of Jerusalem.  The walls were still broken down and were the laughing stock of the surrounding nations.   At this news, he broke down and mourned for some time (1:4).  It is not at this point that Nehemiah started to develop a vision.  No, instead he sought after God’s help.  Once we lose sight of God, we begin to be reckless. We cast off certain restraints from activities we know are wrong. We set prayer aside as well and cease having God’s vision in the little things of life. We naturally begin to act on our own initiative.  If we are eating only out of our own hand and doing things solely on our own accord without expecting God to come in, we are on a downward path.

The information that the messenger revealed was a dark contrast to Nehemiah’s knowledge of Jerusalem.  This presented a conflict in his soul that something more needed to be done.  He now had a burden and was cultivating it before God in prayer.  It would even affect his demeanor before the king (2:1-4).

What we learn in the episode of Nehemiah’s account is that burden must be present for change to occur.  It is a burden to make a difference that will help a person move forward with their work even when facing extreme difficulties.  A burden will stay when helpers are not found.  A burden will still be present when resources are low.  Yes, that can produce some pains, but it strengthen’s passion and a desire to follow-through with commitments.

Do you have a burden for a needed change in your church?  Or, in your life?  Seek God to imprint on your heart a strong desire to do something that in turn will point others to Christ and empower the believer to greater devotion before God.

 

 

 

Seven Sign in John: 6 – A Blind Man Healed

The sixth miracle seems similar to the previous healing miracle we saw in chapter 5 where Jesus healed a paralyzed man for 38 years.  The movements of Jesus are the same: Jesus healed, disappears, and then reappears.

John 9:1-7

And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. I must work the works of him that sent me, while it is day: the night cometh, when no man can work. As long as I am in the world, I am the light of the world. When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

Jesus focuses on this man who was blind from birth.    From here, the conversation ensues about the cause.  The disciples’ inquiry Jesus as to whether the man’s blindness is a direct effect of sinning.  However, Jesus doesn’t focus on the cause but rather the purpose. He will continue to describe the purpose through the next two verses.  What we see here is that God permits suffering and difficulties to arise in our life so that the work of God can be clearly seen.  We look at the events in the world and say, why does God permit such things? Why doesn’t God do something?  Yet, only through God’s work, which comes through Christ’s and His Church, can we see things made right.

 The work of God

What are works of God?  Jesus’ answer to this question was “I am the light of the world.”  Of course, we keep asking good questions, “why light?”  Light is essential to physical life as it is essential for many of the same reasons spiritually. Light dispels darkness.  Light enables life to reproduce – photosynthesis.  Light helps to warm.  Light helps us to see and therefore, it guides us as well.

 How does Christ give us light, especially since Jesus uses spittle and dirt to bring the healing?  It just seems amazing that Jesus’ supernatural power was seen through spit, mud and obedience.  Jesus used spit three times in Scripture, one for a deaf man (Mark 7:33) and two for blindness (this passage and Mark 8:23).   Still, what does is this supposed to point us toward?  That is John’s intention in writing, right? I think first this is going back to the creation of man when God formed us out of the dust of the Earth.  God created in the beginning and still has power over his creation.  Secondly, I show that Christ blesses the use of his creation to promote his work.  Namely the church.  We are the clay in God’s hands and we pray that you would use us to deliver Jesus’ light to this dark world.

 Through our witness let us show people God’s love.   Matthew 5:14 says, “ye are the light of the world, A city that is set on a hill cannot be hid.”  We should seek to let our life dispel the darkness of times.  To let God’s power be on display in our life.  Our cry is Ephesians 5:14, “Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.”

Seven Miracles in John: 1 – Water into Wine

John, the beloved disciple, shared his purpose for writing his Gospel account. He wrote, “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (John 20:31).  His presentation of the life of Christ is focused on showing the reader the power and purpose of Jesus.  One of the methods he employs to accomplish this task is the inclusion of seven miracles.  The following series of blogs will explore the beauty and meaning behind these miracles.

John 2:1-11

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: And both Jesus was called, and his disciples, to the marriage. And when they wanted wine, the mother of Jesus saith unto him, They have no wine. Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. His mother saith unto the servants, Whatsoever he saith unto you, do it. And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.  This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

Emptiness is defined as

  • The state of containing nothing
  • Lack of sincerity and contentment
  • Meaningless
  • Futility
  • No value or purpose

We can have an empty soul, home, marriage, or life.  Perhaps one of the most detestable things for a person to have before God is an empty religion.  Scripture teachings that there are some that have a form of godliness, but deny the power” (2 Tim. 3:5-7).  The will of God is that rather we be full. But not just full of everything under the sun.  No, God would rather for us to be filled with him.

Miracle at Cana

You know the story of Jesus at a wedding in Cana.  During the celebration, they run out of wine, and Jesus’s mother asks Jesus to get more wine.  This is where Jesus performs his first miracle as he takes about six water pots, almost 30 gallons each, a total of nearly 120-180 gallons of water, and turns it into wine.

John goes on to say in 2:11, “This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory.”  Two words in the Greek are translated as our English word miracle.  The first is “dynamis,” which means power or strength.  It sounds familiar to dynamite which we understand as being explosive power.  The second word, “semios” which is the word John uses here, means means a “sign.”

So, what do these seven signs say and in at this moment, this particular sign?  John says to show God’s glory.  We are going to see God’s glory and power.  We are getting a glimpse of God’s purpose in sending Jesus.  This first miracle will demonstrate all of this.

The water pots

So, what does this miracle teach us about Jesus and the purpose of His coming?  This sign shows that we can be filled with the goodness of God.  We who were filled with vile things are now filled with the joy of the Lord.  How does he demonstrate this?  Notice that John includes a key detail about the waterpots, “and there set there six waterpots of stone, after the manner of the purifying of the Jews.”   This is an important aspect of information John wants to include for us.  It also makes this miracle a little disgusting.

In the Jewish law that we find in the Old Testament was high on the distinction between clean and unclean.  One of the significant aspects of the law was that uncleanness was unavoidable.  One of the traditions the Jews adopted was ritual washing with water.  Full body, foot washing, hand washing, and washing the face are all references for Jewish washing from uncleanness.  So in reality, the water pots that the people were drinking the wine from were bathtubs or at least wash basins.

Thank the Lord, there is cleansing, but I don’t think that is the single purpose sign in this miracle.  Cleansing or purifying of the water pots is only implied and hopeful.  Who would want to drink from something where you wash your face and feet?  Instead, imagine being a Jew and what these water pots would mean to you. It’s like what we see when we pass by a cross or church.  They would have been reminded of their religion.  Their faith.  And this is what Jesus’ miracle of transforming the water into wine.

You look at the pots, they were full of emptiness.  They were filled with water, but the pots themselves represented to many the emptiness of what their religion had propagated.  The law made nothing perfect (Heb. 7:19).  In those waterpots was about 180 gallons of law, guilt, and filth. But, Jesus turned it into 180 gallons of grace.  The water in Jewish law was a symbol of an external ritual.  The wine represented to the Jewish mind meant joy and blessing.

The law made nothing perfect. The law didn’t fix anything.  It was a temporary covering.  It was something to point us toward the salvation that only Jesus Christ could bring.   The wine represents the blood of Jesus that was shed for us.  Matthew 26:27-29 reads, “And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.”  We are forgiven of our sins by the blood of Jesus.  We have moved from an external washing by water to an eternal cleansing and filling by the blood of Jesus.

The sign shows our fellowship with Christ and the ultimate joy of heaven.  Matthew continues, “But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom” (26:29).  We have fellowship with Jesus through the shedding of His blood.  Our relationship with God is restored through the work of Christ in His death, burial, and resurrection.

Jesus comes to fill the emptiness that is in our life.

Can you be a room full of people and still be alone? Can you have good health, a full bank account, lots of friends, a busy schedule, a beautiful home, a good job, a great family and still feel empty?  Jesus took the empty law and transformed it into something full of life.  Returning to John’s narrative telling of this miracle, the last verse says that the disciples believed on Jesus. He filled them with faith.  If you have given up, Jesus can fill you faith.

If your life is empty, your faith is empty, Jesus can fill you full.  As the wine was a symbol of joy, Christ can fill your life with joy.  Jesus’ first miracle is a showing that “These things have I spoken unto you, that my joy might remain in you, and that your joy might be full” (Jn. 15:11).

Waiting

My wife and I are expecting our third child at any moment.  She will be induced in less than a week, but the waiting is almost unbearable.  The anticipation is growing by each passing moment.  In fact, this week during our Sunday evening service, my friends and I were singing a song during worship when I caught my wife standing up abruptly.  She was going to ask someone a question that she needed an immediate answer, but that was not my train of thought.  I thought something major in this last week of her pregnancy happened.  It was funny, to her.

Life is filled with many moments where patience is a requirement.  I don’t need to list any because our mind at the mere mention of the words patience or waiting triggers personal memories of our own experiences.  Scripture is aware of this need as well and offers encouragement.

“And let us not be weary in well doing: for in due season we shall reap, if we faint not” -Galatians 6:9

“But he that shall endure unto the end, the same shall be saved.” -Matthew 24:13

“For ye have need of patience, that, after ye have done the will of God, ye might receive the promice” -Hebrews 10:36

“My brethren, count it all joy when ye fall into divers tempations; knowing this, that the trying of your faith worketh patience.  But let patience have her perfect work, that ye may be perfect and entire, wanting nothing” -James 1:2-4

“And not only so, but we glory in tribulations also; knowing that tribulation worketh patience; and patience, experience, and experience, hope” -Romans 5:3-4

So, what helps us to gain patience?  I want to share briefly about three sources for patience.

Experience develops our patience

Most believers will direct you to Romans 5:3-4 when it comes to learning patience.  Faith grows through real-life situations, and so does patience.  It is one thing to say that you are a patience person and another thing to demonstrate that quality.  The fiery trial that comes up against us is also what tests our faith and patience.  We learn what we are made of in the difficult areas of life and it is through those situations that we are strengthened.

Knowledge informs our patience

Galatians 5:22-23 reveals that part of God’s gift of our salvation, part of the fruit of the Spirit, is longsuffering or what we better know as patience.  For the Christian, we have the understanding that God is in our corner and is providing grace to endure.  Sound theology has a way of bringing us peace because we know the truth and the truth sets us free (John 8:32).  The ultimate source of truth is God’s Word, the revelation of God to mankind.  Through His Word our faith increases, our patience is encouraged, and our hope is confirmed.

Perspective guides our patience

A final source or at least the culminating of the previous two is perspective.  Once we have experienced life and its hardships, the waiting game takes on a new shape.  With the help of God’s grace and His Word, we can begin to see the long view of our life.  The Proper perspective of what’s valuable in life, our purpose, and our eternal future helps us endure.